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Sunday, January 16, 2011

Bionic Pancreas

THIS ARTICLE IS TAKEN FRO IEEE SPECTRUM
THIS GIVES INFO ON BIONIC PANCREAS

NEWS

Bionic Pancreas

Artificial organ could improve control over diabetes

By Sandra Upson  /  January 2011


Photo: Pantelis Georgiou
Diabetes Device: A chip mimics the behavior of two types of pancreas cells to fight diabetes.
When Pantelis Georgiou and his fellow biomedical engineers at Imperial College London decided to design an intelligent insulin pump for diabetes patients, they started at the source. "We asked ourselves, what does a pancreas do to control blood glucose?" Georgiou recalls.
The answer is pretty well known: The organ relies primarily on two populations of cells—beta cells, to secrete insulin when blood glucose is high, and alpha cells, which release a hormone called glucagon when glucose levels are low. "We simulated them both in microchip form," Georgiou says. This biomimetic approach diverges from today's dominant method of delivering only insulin using a relatively simple control system.
In a small clinical trial of 10 patients beginning this year, Georgiou and his colleagues Nick Oliver and Pau Herrero Viñas at the Centre for Bio-Inspired Technology will begin testing a device controlled by the microchip's cell models at two London hospitals. The device will infuse both insulin and glucagon by following a pattern that mimics the unique electrical characteristics of alpha and beta cells.
In a patient with type 1 ­diabetes, the body's immune system attacks and kills the insulin-secreting beta cells, causing an increase in blood glucose; as years pass, the glucagon-secreting alpha cells also tend to fail. So people with type 1 diabetes become prone to ­occasional—but dangerous—­episodes of extremely low blood sugar, a condition that in a healthy body would be prevented by the alpha cells. Periods of low blood sugar can severely affect patients' quality of life due to an inadequate supply of glucose to the brain. The poor control of blood sugar can in the long term lead to damage to the heart, kidneys and eyes. To minimize those ­complications, the Imperial College device attempts to model the ­electrophysiology of both types of cells to ­produce an artificial pancreas with greater fidelity to the real organ.
The device consists of an electrochemical glucose sensor that penetrates the skin, the microchip, and two small pumps worn on the body, one for each hormone. Every 5 minutes, the sensor detects the person's glucose level. If the sensor reports a high level of glucose, the silicon beta cell generates a signal that drives a motor. The motor pushes a syringe, dispensing insulin into the tissue beneath the skin until the glucose reading at the sensor drops and the beta cell goes silent. If the sensor reports a low glucose value, the microchip's simulated alpha cell activates the glucagon pump instead.
The microchip's control algorithms were designed to mimic the very different behaviors of the two cell populations. An alpha cell tends to react in spikes: When the concentration of glucose dips below a certain threshold, the electrical potential across the cell's membrane rapidly rises and then falls, releasing a discrete amount of glucagon. The liver then detects the glucagon and unlocks stored glucose in response. As the amount of glucose in the blood falls lower, the spikes become more rapid, releasing more glucagon.
A beta cell, by contrast, tends to react in bursts of voltage spikes punctuated by low-voltage silent periods that last for seconds or even minutes. When glucose concentrations rise, the beta cells remain in the high-voltage burst state longer, secreting more insulin as a result.
Another dual-pump design was reported last April by researchers from Boston University, Massachusetts General Hospital, and Harvard Medical School. In that trial, a similar device infused patients with both insulin and glucagon to show that the two-hormone method could prevent blood glucose concentrations from dropping too low, lending credence to the idea that glucagon could soon play a major role in diabetes management. This device, however, uses a predictive control scheme to determine the release of hormones, rather than copying the behavior of real cells.
If Imperial's preliminary trial is successful, the researchers will then perform more difficult testing on a greater number of subjects.
A correction to this article was made on 30 December 2010.



Friday, January 7, 2011

The Sri Sukta

The Sri Sukta

hiraṇyavarṇāṁ  hariṇīṁ  suvarṇarajatasrajām,
candrāṁ hiraṇmayīṁ lakṣmīṁ jātavedo ma āvaha.
tāṁ ma āvaha jātavedo lakṣmīmanapagāminīm,
yasyāṁ hiraṇyaṁ vindeyaṁ gāmaśvaṁ puruṣānaham

Invoke for me, O Agni, the Goddess Lakshmi, who shines like gold, yellow in hue, wearing gold and silver garlands, blooming like the moon, the embodiment of wealth. O Agni! Invoke for me that unfailing Lakshmi, being blessed by whom I shall win wealth, cattle, horses and men.
aśvapūrvāṁ rathamadhyāṁ hastinādapramodinīm,
śriyaṁ devīmupahvaye śrīrmā devīrjuṣatām,
kāṁ sosmitāṁ hiraṇyaprākārāmārdrāṁ jvalantīṁ tṛaptāṁ tarpayantīm,
padme sthitāṁ padmavarṇāṁ tāmihopahvaye śriyam,
I invoke Shri (Lakshmi), who has a line of horses in front of her, a series of chariots in the middle, who is being awakened by the trumpeting of elephants, who is divinely resplendent. May that divine Lakshmi grace me. I hereby invoke that Shri (Lakshmi) who is an embodiment of Absolute Bliss; who is of pleasant smile on her face; whose lustre is like that of burnished gold; who is wet, as it were, (just from the milky ocean), who is blazing with splendour, and is the embodiment of the fulfilment of all wishes; who satisfies the desires of her votaries; who is seated on the lotus and is beautiful like the lotus.
chandrāṁ prabhāsāṁ yaśasā jvalaṁtīṁ śriyaṁ loke devajuṣṭāmudārām,
tāṁ padminīmīṁ śaraṇamahaṁ prapadye alakṣmīrme naśyatāṁ tvāṁ vṛṇe.
ādityavarṇe tapaso'dhijāto vanaspatistava vṛkṣo'tha bilvaḥ,
tasya phalāni tapasā nudantu māyāntarāyāśca bāhyā alakṣmīḥ.
For shelter in this world, I resort to that Lakshmi who is beautiful like the moon, who shines bright, who is blazing with renown, who is adored (even) by the gods, who is highly magnanimous, and grand like the lotus. May my misfortunes perish. I surrender myself to Thee. O Thou, resplendent like the Sun! By Thy power and glory have the plants, (like) the bael tree, grown up. May the fruits thereof destroy through Thy Grace all inauspiciousness rising from the inner organs and ignorance as well as from the outer senses.
upaitu māṁ devasakhaḥ kīrtiśca maṇinā saha
prādurbhūto'smi rāṣṭre'smin kīrtimṛddhiṁ dadātu me.
kṣutpipāsāmalāṁ jyeṣṭhāmalakṣmīṁ nāśayāmyaham,
abhūtimasamṛddhiṁ ca sarvāṁ nirṇuda me gṛahāt.
O Lakshmi! I am born in this country with the heritage of wealth. May the friend of the Lord Siva (Kubera) and Kirti (fame) come to me. May these (having taken their abode with me) bestow on me fame and prosperity. I shall destroy the elder sister of Lakshmi, the embodiment of inauspiciousness and such evil as hunger, thirst, and the like. O Lakshmi! Drive out from my abode all misfortune and poverty.
gandhadvārāṁ durādharṣāṁ nityapuṣṭāṁ karīṣiṇīm,
īśvarīṁ sarvabhūtānāṁ tāmihopahvaye śriyam.
manasaḥ kāmamākūtiṁ vācaḥ satyamaśīmahi,
paśūnāṁ rūpamannasya mayi śrīḥ śrayatāṁ yaśaḥ.
I invoke hereby that Lakshmi (Shri), whose (main) avenue of perception is the odoriferous sense (i.e., who abides mainly in cows); who is incapable of defeat or threat from anyone; who is ever healthy (with such virtuous qualities as truth); whose grace is seen abundantly in the refuse of cows (the cows being sacred); and who is supreme over all created beings. O Lakshmi! May we obtain and enjoy the fulfilment of our desires and our volitions, the veracity of our speech, the wealth of cattle, the abundance of varieties of food to eat! May prosperity and fame reside in me (thy devotee)!
kardamena prajā bhūtā mayi sambhava kardama,
śriyaṁ vāsaya me kule mātaraṁ padmamālinīm.
āpaḥ sṛjantu snigdhāni ciklīta vasa me gṛhe,
nica devīṁ mātaragï śriyaṁ vāsaya me kule.
Lakshmi! You have progeny in Kardama. (Hence) O Kardama, may you reside in me. Make Mother Shri with garlands of lotuses, to have Her abode in my (ancestral) line. May the (holy) waters create friendship (they being of an adhesive nature). O Chiklita (Progeny of Shri), reside in my home; and arrange to make Divine Mother Shri to stay in my lineage!
ārdrāṁ puṣkariṇīṁ puṣṭiṁ suvarṇāṁ hemamālinīm,
sūryāṁ hiraṇmayīṁ lakṣmīṁ jātavedo ma āvaha.
ārdrāṁ yaḥ kariṇīṁ yaṣṭiṁ piṅgalāṁ padmamālinīm,
candrāṁ hiraṇmayīṁ lakṣmīṁ jātavedo ma āvaha.
Invoke for me, O Agni, Lakshmi who shines like gold, is brilliant like the sun, who is powerfully fragrant, who wields the rod of suzerainty, who is of the form of supreme rulership, who is radiant with ornaments and is the goddess of wealth. Invoke for me, O Agni, the Goddess Lakshmi who shines like gold, blooms like the moon, who is fresh with anointment (of fragrant scent), who is adorned with the lotuses (lifted up by celestial elephants in the act of worship), who is the presiding deity of nourishment, who is yellow in colour, and who wears garlands of lotuses.
tāṁ ma āvaha jātavedo lakṣmīmanapagāminīm,
yasyāṁ hiraṇyaṁ prabhūtaṁ gāvo dāsyo'śvānvindeyaṁ puruṣānaham.
Invoke for me, O Agni, that Goddess Lakshmi who is ever unfailing, being blessed by whom I shall win wealth in plenty, cattle, servants, horses, and men.

ōm mahādevyai ca vidmahe viṣṇupatnī ca dhīmahi,
tanno lakṣmīḥ pracodayāt.
We commune ourselves with the Great Goddess, and meditate on the Consort of Vishnu. May that Lakshmi direct us (to the Great Goal).
ॐ   शांतिः     शांतिः     शांतिः    
Om. May there be Peace, Peace, Peace. 
 by Swami Krishnananda




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